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| I am really impressed with the entire process of ordering from you. I ..... | | - Ravi Kiran - (INDIA) |
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| Vipassana International Academy |
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Vipassana International Academy offers you an opportunity to learn
the path to Dhamma - Goutama Buddha's technique of meditation.
For most people Vipassana is a word synonymous
with meditation. An ancient Buddhist technique of stilling the mind
and achieving some sorts of equanimity, Vipassana has been
hugely popular with a generation of Indians and Westeners.
Some of the well known practitioners of Vipassana
includes Hollywood star Richard Gere, American novelist Graham Greene
and actress Sharon Stone. In fact, Vipassana as a meditation
technique gained popularity abroad, in the 60s' with the flower
power children. It was only twenty years later, in the 80s, that
it became so popular with the Indian elite.
Vipassana, which means, "to see things as
they really are", is a logical and pure natural science.
Its practitioners claim that as a by-product of
mental purification, many psychosomatic diseases also get eradicated.
With continued practice, the meditation relieves the tensions of
everyday life and develops positive, creative energy for the betterment
of the individual and society.
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Background
About three decades back S N Goenkaji worked towards
setting up a centre for Vipassana learning. A site was procured
at Igatpuri, three hours away from Bombay. Named 'Vipassana
International Academy' (VIA), the centre is today the principal
world centre of Vipassana Meditation, and the barren site
selected for the Academy has since been transformed by landscaping
and tree-planting.
Goenkaji has named the new centre as Dhamma Giri:
Hill of Dhamma.
The first course was held at Dhamma Giri in October
1976 and since then numerous courses have been held each year, attended
by thousands of students from India and overseas. In 1997 about
13500 adults and 2500 children attended courses at Dhamma Giri.
In 1999, the numbers had grown to 18,000 adults and about 3000 children.
In January this year, about 21,000 adults had enrolled for the course.
Apart from the ten-day course, other courses for
old students are also held. The centre has comfortable accommodation
for about 600 students, and accommodation for Dhamma-sevaks
as (the servers of God) well as separate accommodation for monks.
Adjacent to the Vipassana International
Academy is the Vipassana Research Institute (VRI), established
in 1985. It is a non-profit Indian trust and carries out research
into Vipassana meditation. This research covers both the
publication and translation of Buddhist literature in the Pali language
as well as the application of Vipassana in daily life.
Now there are nearly 50 centres for the practice
of this technique through out the world. And the headquarters is
at Igatpuri in Maharashtra.
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Teacher/Founder/ Guru of the spiritual centre / Ashram
Vipassana is one of India's most ancient
meditation techniques. It was rediscovered 2500 years ago by Gautama
the Buddha, and is the essence of what he practiced and taught during
his forty-five year ministry.
Over time the technique spread to the neighbouring
countries of Burma, Sri Lanka, Thailand and others.
However this technique in pristine purity was preserved
only in Burma, by a lineage of devoted teachers, for over 2000 years.
In our time, guru S N Goenka reintroduced Vipassana
to India and other countries. Goenkaji was authorised to teach Vipassana
by the reknowned Burmese vipasanna teacher Sayagyi U Ba Khin. The
later cherished a deep desire to have a Vipassana Center
in India, so that Dhamma could be re-established in the land
of its birth, and it could further spread throughout the world.
Goenkaji began conducting Vipassana courses in 1969.
Goenkaji, in one of his lectures has said, "The path of Vipassana is
a universal remedy for human problems and is independent of any
organised religion or sectarianism. It is based on love and compassion
that are natural human qualities, that manifest themselves as a
result of a pure mind. The technique works on the basis of the commonality
of human problems and a pragmatic method that can solve these problems."
Now there is however no Guru. There are assistant
teachers who assist the students at the centres. There is no guru
worship or competition among students. The teacher is simply a well-wisher
pointing the way he has charted through his own long practical experience.
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Teachings |
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Vipassana, one of India's most ancient meditation
techniques, is traced to Gautama the Buddha. The word Vipassana
means realizing things as they really are. It is the process of
self-purification by self-observation. One begins by observing the
natural breath to develop concentration and then moves on to observe
the changing nature of body and mind and experiences the universal
truths of impermanence, suffering and egolessness.
This truth-realization by direct experience is
the process of purification. Vipassana can be practised by
everyone, at any place or time without any discrimination and has
been found to be beneficial to all. It has also been practised in
jails, with beneficial results.
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The Practice
To learn Vipassana, it is necessary to take
a ten day residential course under the guidance of a qualified teacher.
These courses are open to anyone who sincerely
wishes to learn the technique. People from all backgrounds find
that they become better human beings. Thus, without conflict, it
cuts across barriers of race, caste or religion, in any place, at
any time and will prove equally beneficial to one and all.
If you enrol for the retreat you will remain within
the course site having no contact with the outside world for the
duration of the retreat. You will follow a demanding daily schedule
that includes about 10 hours of sitting meditation. You will also
observe silence, not communicating with fellow students. There are
three steps to the training.
First you will practice abstention from actions
that cause harm - killing, stealing, lying, sexual misconduct and
the use of intoxicants. The observation of these precepts allows
the mind to calm down sufficiently and proceed with the task at
hand.
Second for the first three and half days, you will
practice anapana meditation focussing attention on the natural breath.
This practice helps to develop control over the unruly mind.
With this sharpened awareness, you will practice
Vipassana in the next six and half days, thus proceeding
to observe the changing nature of body and mind. You will penetrate
your entire physical and mental structure with the clarity of insight.
You will receive systematic meditation instructions
several times a day, and each day's progress is explained in a taped
evening discourse by Shri Goenka. Complete silence is observed for
the first nine days. On the tenth day, you will resume speaking,
making the transition back to a more extroverted day of life. The
course concludes on the morning of the eleventh day, with the practice
of metta bhavana (loving kindness or good will towards all) in which
the purity developed during the course is shared with all beings.
The process of self-purification by introspection
is certainly never easy. You have to work really hard at it. By
your own efforts, you will arrive at your own realisations. Therefore
the meditation would be most useful for you if you are willing to
work seriously and observe the discipline, an integral part of the
practice.
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Other Courses |
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One-day Courses & Group Sittings are only
for old students who have completed a ten-day course with Goenkaji
or any of his authorised assistants.
If you have completed at least three ten-day courses
and have practised regularly for the last year then you can take
the Satipatthana course.
For 20-day course: you should have finished
at least five 10-day courses and one Satipatthana course;
daily practice for the past two years; and have complete commitment
to Vipassana.
For 30-day course: you should have finished
one 20-day course and participated in a full-time Dhamma
service in at least one 10-day course.
For Special course: One long course or qualifying
for long course since 5 years. TSC: two 30-day courses and service
in one ten-day course. (Please get special application forms from
centres for these courses.)
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Advance Booking |
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At most times the course is completely booked.
It's better to make bookings at least two months in advance.This
can be done online for the dhamma Giri centre as of now.
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Expected Behaviour |
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You will have to stay for the entire period of
the course. Efforts should be made to follow the rules and not disturb
others. It is advisable to finish the course.
Although Vipassana meditation is beneficial
for most people, it is not a substitute for medical or psychiatric
treatment and is not recommended for people with serious psychiatric
disorders.
All who attend a Vipassana course must conscientiously
undertake the following five precepts for the duration of the course:
1. to abstain from killing any living creature
2. to abstain from stealing
3. to abstain from all sexual activity
4. to abstain from telling lies
5. to abstain from all intoxicants
During the course it is absolutely essential that
all forms of prayer, worship, or religious ceremony--fasting, burning
incense, counting beads, reciting mantras, etc. as well as other
forms of meditation/healing/spiritual practices be discontinued
so that the benefits of Vipassana can be realised.
Any doubts that you may have should always be clarified
with the teacher. Students are requested to concentrate on Vipassana
meditation exclusively.
All students must observe Noble Silence from the
beginning of the course until the morning of the last full day.
Noble Silence means silence of body, speech, and mind. Any form
of communication whether by gestures, sign language, written notes,
etc., is prohibited.
No reading or writing is permitted during the course.
Students may, however, speak with the teacher whenever
necessary and they may approach the management with any problems.
But even these contacts should be kept to a minimum. Students should
cultivate the feeling that they are working in isolation.
Students may exercise during rest periods by walking
in the designated areas. No religious objects should be brought
to the course site. If brought they should be deposited with the
management. The same applies for alcohol etc. Smoking, chewing tobacco,
and taking snuff are not permitted at the course.
Bathing and laundry may be done only in the break
periods and not during meditation hours.
Students must remain within the course boundaries
throughout the course. They may leave only with the specific consent
of the teacher. No outside communications is allowed before the
course ends.
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Fees / Donation Structure |
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There is no fee charged for the courses. They
are financed totally by donations from students who have completed
a prior course and wish to share the benefits they themselves received.
This practice is consistent with the tradition whereby the teaching
is to be offered freely, free from any taint of commercialisation
and supported by donations stemming from the wholesome volition
of gratitude and generosity.
The teachers do not receive any payment for their
services.
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How to reach there |
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Igatpuri is 136 kms. from Mumbai (the nearest
metro) and 44 kms from Nashik, the closest town. It takes about
three hours to reach from Mumbai. If you wish to travel by road,
then you will have to reach Nashik. Some of the trains stop at Igatpuri,
and the Ashram is very close to the station.
From Nashik, cabs and buses are available to go
to Igatpuri.
Reaching Igatpuri is not difficult. But you need
to make sure that you reach on 'day zero' during the daytime and
complete the formalities before the program in the evening.
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When to plan the trip |
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All through the year, as both the ashram and the
teachers are always available during the course timings although
its best to have make advance bookings.
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Boarding and Lodging |
| Accommodation |
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The centre has comfortable accommodation for about 600 students, in
addition to living quarters for the Dhamma workers (volunteers),
kitchen staff and a separate accommodation quarters for monks (bhikkhus)
who come for the course. There is no charge for accommodation. You
may give a donation if you so wish. |
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| Food |
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Meals at the ashram are provided free of cost at fixed times. |
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| Daily
Schedule |
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4:00
a.m. : Morning wake-up bell
4:30
- 6:30 a.m. : Meditate in the hall or your own room
6:30
- 8:00 a.m. : Breakfast break
8:00
- 9:00 a.m. : Group meditation in the hall
9:00
- 11:00 a.m. : Meditate in the hall or your own room
11:30
noon : Lunch
12
noon - 1:00 p.m. : Rest break
1:00
- 2:30 p.m. : Meditate in the hall or your own room
2:30 - 3:30 p.m. : Group meditation in the hall
3:30 - 5:00 p.m. : Meditate in the hall or your own room
5:00
- 6:00 p.m. : Tea break
6:00
- 7:00 p.m. : Group meditation in the hall
7:00
- 8:30 p.m. : Video recording of Goenkaji shown.
9:30 p.m. : Retire to your own room/Lights out
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Appropriate
conduct in the ashram |
Your dress should be simple, modest and comfortable.
Complete segregation of men and women is to be maintained. Couples,
married or otherwise, should not contact each other in any way during
the course. And the same applies to friends, members of the same family,
etc.
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Things
to bring |
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Mosquito repellents, torch and lock and key can brought
along. Do not bring valuables, and those that you are carrying can
be deposited on the day you reach the Ashram for safekeeping.
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Other
requirements |
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No AIDS test is required. But make sure to mention
any special requirements that you may have due to medical reasons.
If you are taking medicines or drugs on a doctor's prescription, you
should notify the teacher.
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Contact
Details |
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Dhamma Giri, Igatpuri
Vipassana International Academy,
Dist. Nashik, Igatpuri-422403.
Tel: 02553-84076, 84086;
Fax: 02553-84176.
Website: www.vri.dhamma.org
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- Brinda Gill and Shehnaaz Sheikh
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