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Excellent service.
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-Mukesh Agarwal - IYS7917 -
(INDIA) |
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| Rapidly down the River of
Life |
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| Ganga:
the great river of India,
rising in the icy heights
of the Himalayas, racing among
deep gorges, breaking into
silvery rapids and thundering
over boulder-strewn beds.
The water pure and cold, like
the shock of a spiritual realization.
Floating on a raft down the
Ganga was one of the most
intense experiences of my
life, as I allowed the chilling
waters to purify and invigorate
me with fresh life.
The most sacred of Indian
rivers, the Ganga is deeply
embedded in the legends, mythology
and collective consciousness
of this sub-continent. The
Ganga has an exalted position
in the Hindu ethos. It is
repeatedly invoked in the
Vedas, the Puranas, and the
two Indian epics, the Ramayana
and the Mahabharta. Ganga
devi is a goddess, one of
two daughters of Meru (the
Himalayas), the other being
Uma, consort of Shiva. In
her youth, Indra had asked
for Ganga to be given to heaven
to soothe the Gods with its
cool waters.
Beyond the legends though,
the mountainous terrain through
which the Ganga flows affords
some of the most spectacular
river running in the country,
challenging and inviting the
white-water rafting enthusiast.
While the Indus snaking through
Ladakh, the Zanskar and Chenab
in Kashmir are exhilarating,
and rivers like the Sutlej,
Beas and Yamuna are a sporting
challenge, only few rivers
in the world have the mystique
of the Ganges.
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| Descent
down the Ganga |
| Rafting
on the Ganga is certainly
a unique experience. Seasons
change and along with it,
the mood and colour of the
river. The most distinctive
aspect of rafting along the
bends in the river is the
dense forests, temples and
ashrams on the shores, and
the surprising, often difficult
rapids.
River-rafting is journeying
on a torrential river on an
inflatable rubber boat. Provided
with white-water life-vest
and a helmet (required all
the time while on the river),
you can enjoy the adventure
packed moments on the waters,
as a professional guides the
rafts through the meandering
river. So, if you wish to
explore new areas and are
ready to encounter the wild
youth of the Ganges, you are
qualified and well entitled
to join a white-water running
trip.
On either side you pass temples
that have been standing there
for centuries. On the banks
you see hordes of devotees,
bathing, swimming or just
boating down the river. Evenings
are quite an experience, when
devotees light diyas
on steps of the river bank,
and even leave some to float
in the placid waters.
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| My
Experience |
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It was in April that I decided
to experience the tranquillity
and the adventure on the Ganga.
Our rafting campsite stood
isolated in a serene spot
amidst the thick forests of
the Shivalik Hills on a silvery
sand beach. We awoke to the
chirping of birds announcing
the arrival of dawn. The first
golden rays of the sun caressed
the waters of the Ganges,
paying their homage. Looking
forward to our trip on the
river, we got ready in no
time, gulping down our food
in a hurry.
The raft plunged into foaming
waters, as we held on to the
ropes for dear life. Coursing
down the meandering river,
tackling one treacherous rapid
after the other, the raft
tossed and turned. At times
it appeared as if the river
was ready to take us in its
icy cradle, but somehow the
raft held us upright.
As we neared Rishikesh, there
was a short stretch with seemingly
placid water. We were given
the option of getting into
the waters for body surfing.
With great delight, the whole
group jumped into the river,
screaming in horror as the
icy waters enveloped us. It
was with a heavy heart that
I climbed back into the raft
as we could hear the thundering
of the next rapid.
The river descends towards
Rishikesh, passes under the
Lakshman Jhoola and the run
concludes at the dam beyond
Rishikesh. At the end of the
day, as we reached Rishikesh,
we were tired but energised
with our day descending down
the river.
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| Ganga's
descent to earth |
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One of the more interesting ways
of understanding Ganga is by hearing
about stories and legends associated
with it form river rafting guides
who come from the local areas.
The most popular among them is the
story of Ganga's descent to earth
appears in slightly different forms
in the Ramayana (Bala Kanda:
Vishwamitra narrates it to the child
Rama), the Mahabharata (Aranya
Parba: Agastya narrates it to
Rama), and in the Puranas. These
myths are variously dated between
2000 to 400 BC.
According to the story, King Sagara
had two wives. By a favour of the
lord Shiva, one wife bore him sixty
thousand sons, all of whom were
doomed to die simultaneously; while
the other bore him one son, Asamanjas,
who would continue the dynasty.
The sixty thousand sons grew to
be great warriors, while Asamanjas
caused so much misery to the populace
that his father had to expel him
from the kingdom, though a grandson,
Ansuman, was left behind.
When King Sagara performed the Ashwamedha
Yagna (The horse ceremony,
in which a horse is allowed to roam
at will. Stopping the horse is a
challenge to war; not stopping it
is a compact of obeisance), his
sixty thousand sons were following
the horse, but surprisingly, the
horse was lost.
After much recrimination, they dug
up the entire earth, the underworld
and the oceans, searching for the
horse. Eventually it was found in
a deep cavern, loitering close to
where the sage Kapila sat in radiant
meditation. The sons gathered the
horse but they disturbed the great
Kapila, who was very annoyed, and
instantly burnt them to ash with
his fiery gaze.
King Sagara heard of this fate through
Narada, the heavenly wanderer, and
sent his grandson Ansuman to undo
the harm. Ansuman descended to the
underworld and met Kapila, who was
very pleased with the youth's bearing
and conversation.
He granted that the souls of the
sons of Sagara may be released by
the waters of the goddess Ganga,
then resident in heaven.
Despite much austerity and prayer,
neither Sagara, nor Ansuman, nor
his son Dilipa, could get Ganga
to appear on earth. Finally it was
Dilipa's son Bhagiratha, who after
severe austerities propitiated the
Goddess, and she agreed to come
down to earth. However, the impact
of her fall would be so severe,
that it could be borne by none less
than Shiva himself.
Therefore Bhagiratha went into meditation
again and after many more austerities,
obtained Shiva's agreement to break
the fall. Finally, the goddess descended
from the heavens, falling into Shiva's
matted hair, and thence to earth.
This is the site of the present-day
temple at Gangotri.
Bhagiratha then led the way on horseback,
and the river followed. In this
manner they reached the spot where
lay the ashes of the six thousand
sons. They were thus liberated,
and an ocean formed from the waters
there. This is the Sagar Island
of today, where the Ganges flows
into the Bay of Bengal.
Many other tales are associated
with the Ganga. Hari (Lord Vishnu)
himself is said to have bathed in
its waters at Haridwar, which is
so holy that sins as great as the
murder of Brahmins may be washed
away by bathing here. Hindus to
this day use the water of the Ganga
to cleanse any place or object for
ritual purposes. Bathing in the
Ganga is the lifelong ambition of
many Hindus, and they will congregate
on its banks for the tremendously
overcrowded Sangam, Sagar Mela or
Kumbh Mela which are held on auspicious
dates every few years.
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The Holy River
Despite its many impurities, Ganga
water does not rot or stink if stored
for several days. In fact, water
from the Ganga has the recursive
property that any water mixed with
even the minutest quantity of Ganga
water becomes pure, and inherits
its healing and other holy properties.
It is, after all, the river of
life.
- Anju Mohan
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