(Guru Purnima - July 24, 2002)
THE SAINTLY PERSON WHO IS REVERED EVEN BEFORE GOD
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In Hindu religious tradition, the role of the 'Guru' or Spiritual Guide
has been exalted even beyond the role of God - the Universal Father.
Because it is the 'Guru' who alone can initiate you into the spiritual
life by breathing the 'powerful living word' - the 'mantra' in your ear,
which then becomes, through daily chanting, your very own channel of
communication with the Supreme Being.
It is indeed striking that a similar parallel is found in some of the
other major religions and cultures of the world. In Greek Mythology
this function is more or less performed by the Oracle, who serves as
the medium through whom the Gods speak. In Judaic-Christian scriptures,
we have the Prophets who alone could speak and intercede with God on
behalf of their people.
While in most cultures these chosen individuals in actuality fulfill the
function of an intermediary between God and his people, it is in Hindu
culture alone that a unique 'Guru-Shishya' or Guru-Disciple relationship
exists. Here, the Guru becomes a Spiritual Guide on the path of his
disciple's journey whose final destination is Oneness with God. He is
always there to guide, answer queries and help his disciple overcome
any obstacles on the path to realization of the ultimate Truth.
Therefore, it is not surprising that in a culture which has days of
worship set aside for almost every God or Goddess, a special day called
'Guru Purnima' has been sanctified as the day on which to honor one's Guru.
Shower your gratitude... honor your Guru on this 'Guru Purnima' which falls
on July 24 this year, with this Special Greeting Card titled 'For My Guru'.
This has been selected from a series of divine revelations illustrated by
Santosh Sachdeva, authoress of the 'Conscious Flight Into The Empyrean' -
and created exclusively by indiayogi for you.
Some more offerings on this Guru Purnima from indiayogi to all its members
include: the 'Brahma Vidya Course' in a series of lectures compiled in a
book by the Founder of the Brahma Vidya Mission in India, Guru Jyotirmayananda.
There is a 'Brahma Vidya' course also available in a series of 31 Audio Cassettes, along with the Books.
indiayogi also sheds new light and reveals deep insights into
the lives and teachings of 4 popular Saints from our new articles in the 'Gurus' section on
'Sant Tukaram' - whose simple poetry used colloquial speech patterns and wit to endear
itself to the masses, 'Sant Gnyaneshwar' - the singing boy saint who preached the
Geeta in the vernacular to the masses, 'Surdas' - the blind poet who mesmerized the
people with his devotional songs to Krishna and 'Mahadeviyakka' - the female
shaivite poet saint who devoted her life to Shiva.
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YOUR VITAL LINK TO GOD
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Considering how important the Guru is to Indian culture
and how the word has become part of the vocabulary of
mankind, it is somewhat strange to realize that the Guru
was not always such a dominant feature of the spiritual
and cultural landscape of the Hindus. In the Vedas and
Upanishads we encounter the word but infrequently, and
never in terms of such reverence as it is currently used.
They were texts concerned with direct revelation, with
the nature of seers and the divine word. It was only later,
much later, that the necessity of a Guru indeed its non-negotiable
character became part of the Hindu psyche.
Initially, a Guru was merely somebody who initiated you into the
life spiritual after which you were more or less left on your own.
The story of Buddha is one such example; nobody makes a fuss about
who was his Guru. This reflected the norms of the time. About one
thousand five hundred years ago, however, there grew up a new trend of
thought, which held that the spiritual life could never come to
full and complete fruition unless the person was initiated with
the living word of power by the Guru. This rapidly became the
dominant motif of all the various faiths that made up the mosaic
of Hinduism. No matter their differences in theology and outlook,
the unparalleled importance of the Guru was never seriously doubted.
This was especially true after the great tsunami of bhakti began to
overpower India from the 10th century inwards. For the bhakti poets
the Guru was the real father, the real giver of life for they alone
could initiate them into the love of God. Thus arose the famous formulation
Gurur Brahma, Gurur Vishnu,
Gurur Devo Maheshwara Guru sakshat Parabrahma
Tasmeye Shri Guruev Namaha
The Guru is Brahma, Vishnu, and Mahdeva (Shiva)
The Guru is indeed the very Brahman (the Impersonal Absolute Form of God)
I revere that mighty Guru
Considering the change in the stature of the Guru, mystics
going so far as to say that the Guru is to be revered before
God for without the Guru you would never have found Him, it
was inevitable that there was a special day marked off in the
Hindu festival calendar to celebrate their importance. This is
the great day of Guru Purnima. It is hardly ever mentioned in
anthologies of festivals but in sheer impact and import to the
collective consciousness of the people it is certainly one of
the most important days of the year. For ashrams and matths and
all the spiritual centers it is certainly and obviously a great
day but the festival has some of its greatest members and celebrants
from the community of the performing arts. The Guru in those fields
is held in no less reverence than a purely religious Guru and in many
cases there is no difference as the arts are regarded as spiritual
practice anyway. As a very pleasant consequence the day is now marked
with a great many dance and classical music performances all over the
country and even in the places where the Indian Diaspora has reached.
De facto if not de jure, Guru Purnima has become one of the most important
expressions of the Hindu cultural ethos.
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